If it was addressed first to Jewish-Christians (or, just as easily, to Christian-Jews - that is the earl. Deeper questions demanded solution. Here (John 5:1-47) the first view given of Christ is His person in contrast with the law. (John 3:36 ASV), He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him. (Verses John 6:59-71) What and if they should see Him, who came down and died in this world, ascend up where He was before? Nor would the rejected Christ, the Son of man; for if lifted up on the cross, instead of having the throne of David, the result would be not merely earthly blessing for His people according to prophecy, but eternal life for the believer, whoever. he might be; and this, too, as the expression of the true and full grace of God in His only-begotten Son given. These two positions are mutually exclusive. They had no common thoughts, feelings, or ways with the Father and the Son. "Master, eat," said they. Besides John 3:36 helping, one can more easily accept pisteou means obeys in John 3:16 when one looks at Apostle John's many quotes of Jesus about obedience. Sons they might have been in bare title; but these had the right of children. (Ver. Compare wrath of the Lamb (Revelation 6:16). John the Baptist's work complete (John 3:22-36)While Jesus and his disciples were preaching and baptizing in Judea, John the Baptist was spending the closing days of his ministry preaching and baptizing further north, in the region of the Jordan Valley (John 3:22-24).Some of John's disciples were becoming jealous of Jesus' popularity, and John had to . Shall never enter heaven. He that believeth not the Son.Better, he that obeyeth not the Son. John 1:17; John 1:17) The law, thus given, was in itself no giver, but an exacter; Jesus, full of grace and truth, gave, instead of requiring or receiving; and He Himself has said, It is more blessed to give than to receive. 31-36). John 7:38; John 7:38) And then we have the comment of the Holy Ghost: "(But this spake he of the Spirit, which they that believe on him should receive: for the Holy ghost was not yet given; because that Jesus was not yet glorified)" There is, first, the thirsty soul coming to Jesus and drinking; then there is the power of the Spirit flowing forth from the inner man of the believer in refreshment to others. But the wrath of God abideth on him; as the sentence of wrath, of condemnation, and death, and the curse of the law were pronounced upon him in Adam, as on all mankind, it continues, and will continue, and will never be reversed, but will be executed on him, he not being redeemed from it, as his final unbelief shows; and as he was by nature a child of wrath, as others, he remains such; and as the wrath of God is revealed from heaven against all unrighteousness and ungodliness of men, it comes upon the children of disobedience, and remains there; it hangs over their heads, and lights upon them, and they will be filled with a dreadful sense of it to all eternity. What does the 3 mean in math - We will be discussing about What does the 3 mean in math in this blog post. This is grace and truth. By and by He will apply it to "that nation," the Jews, as to others also, and finally (always excepting the unbelieving and evil) to the entire system, the world. Though He could not, would not deny Himself (and He was the Son, and Word, and God), yet had He taken the place of a man, of a servant. (Comp. Then (ver. Notably He is now applying it to the reconciliation of a people, who are also baptized by the Holy Ghost into one body. The man went off, and told the Jews that it was Jesus: and for this they persecuted Him, because He had done these things on the sabbath. Observe: not which was, but "which is." Man, dead in sins, was the object of His grace; but then man's state was such, that it would have been derogatory to God had that life been communicated without the cross of Christ: the Son of man lifted up on it was the One in whom God dealt judicially with the evil estate of man, for the, full consequences of which He made Himself responsible. The distinctiveness of such a testimony to the Saviour's glory need hardly be pointed out. The Bible says, " He that believes on the Son has everlasting life: and he that believes not the Son shall not see life; but the wrath of God stays on him " (John 3:36). For the astonishing thought is, not merely that Jesus receives the Holy Ghost without measure, but that God gives the Spirit also, and not by measure, through Him to others. This was necessary for the kingdom of God; not for some special place of glory, but for any and every part of God's kingdom. And in this He is sovereign. Had it been meant, it was no wonder that Nicodemus did not know how these things could be. How can such have relationship with God? "No man hath seen God at any time: the only-begotten Son," etc. Spite of the most express signs, and the manifest finger of God that wrote the ten words on tables of stone, the law sinks into comparative insignificance. John 7:24) They reason and are in utter uncertainty. This verse is the only place where God's wrath is mentioned in the gospel of John. Shall never enter heaven. More correctly, as Rev., obeyeth not. He who owns the reality of Christ's incarnation, receives most thankfully and adoringly from God the truth of redemption; he, on the contrary, who stumbles at redemption, has not really taken in the incarnation according to God's mind. Afterwards, John the Baptist explains why he's content to see his own ministry fade into the background. The third chapter of John contains two related stories. The Structure of This Text. Thus we feed on Him and drink into Him, as man, unto life everlasting life in Him. If a man looks at the Lord Jesus as One who entered the world in a general way, and calls this the incarnation, he will surely stumble over the cross. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia. While both . Further, it is connected intimately with the evidence of man's ruin by sin. (36) Here too we have, in the words of John, thoughts which we have found already (John 3:15-16), and shall find again (), in the words of Christ Himself.He that believeth not the Son.--Better, he that obeyeth not the Son. Hence, then, we have the Lord Jesus alluding to this fresh necessity, if man was to be blessed according to God. It passes over all question of dispensations, until it accomplishes, in all its extent, that purpose for which He thus died. John 3:16 teaches us that anyone who believes in Jesus Christ, God's Son, will be saved. John 3:31-36) he speaks of His person in contrast with himself and all; of His testimony and of the result, both as to His own glory, and consequently also for the believer on, and the rejecter of, the Son. But all that is historically related of the Lord Jesus inJohn 1:1-51; John 1:1-51; John 2:1-25; John 3:1-36; John 4:1-54. was before the imprisonment of the Baptist. through "sin." He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. He enjoys addressing civic groups on local government issues and elections. Say not ye, There are yet four months, and then cometh harvest? John 1:20-25) John does not even speak of Him as one who, on His rejection as Messiah, would step into a larger glory. Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. 81-82) indicates, there are three possibilities: (1) Jesus, (2) John the Baptist, (3) John the Evangelist. But there was a man who had been infirm for thirty and eight years. It abideth, ever has and ever must; for the wrath of love must abide on hatred, the wrath of holiness must abide on sin. Meanwhile, for Christian worship, the hour was coming and in principle come, because He was there; and He who vindicated salvation as of the Jews, proves that it is now for Samaritans, or any who believed on account of His word. Nicodemus, not understanding in the least such a want for himself, expresses his wonder, and hears our Lord increasing in the strength of the requirement. Do they receive Him not? Alas! Compare the future tense with the present "hath eternal life," and the simple life with the fully developed idea eternal life. (John 3:36 KJV). They spoke of the world; the world might hear them. (Verse John 3:10). This, of course, supposes the setting aside of Jerusalem, its people and house, as they now are, and is justified by the great fact of Christ's death and resurrection, which is the key to all, though not yet intelligible even to the disciples. Till then the Holy Ghost could not be so given only when Jesus was glorified, after redemption was a fact. (Ver. "The law was given by Moses." It was not so. Now, it is the Holy Ghost in the power that gives rivers of living water flowing out, and this bound up with, and consequent on, His being man in glory. Gill's Exposition of the Entire BibleHe that believeth on the Son,. Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies upon him, and commits himself to him, and expects life and salvation from him; and who shall not be ashamed and confounded; for such an one hath everlasting life; he has it in Christ his head, in whom he believes; he has a right unto it through the justifying righteousness of Christ, and a meetness for it by his grace; he has it in faith and hope; he has the beginning of it in the knowledge of Christ, and communion with him; he has some foretastes of it in his present experience; and he has the earnest and pledge of it in his heart, even the blessed Spirit, who works him up for this selfsame thing: and he that believeth not the Son; that does not believe Christ to be the Son of God, or Jesus to be the Messiah; or rejects him as the Saviour; who lives and dies in a state of impenitence and unbelief: shall not see life; eternal life; he shall not enter into it, and enjoy it; he shall die the second death. This wrath (comp. What is there in God more truly divine than grace and truth? There was sentence of death pronounced on their system, and they felt accordingly. His glorious person would have none now in relation to God but members of the family. The ignorance of the world has been proved, the rejection of Israel is complete: then only is it that we hear of this new place of children. Thus in one way or the other all must honour the Son. (c) Shall not enjoy. The Bible (from Koine Greek , t bibla, 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. Also one of the two thus drawn to Him first finds his own brother Simon (with the words, We have found the Messiah), and led him to Jesus, who forthwith gave him his new name in terms which surveyed, with equal ease and certainty, past, present, and future. Such is the miserable condition of the sinner! The Father and the Son were at work. (Ver. To this last the Lord attaches the deepest importance. The effect is thus final, even as His person, witness, and glory are divine. But then again, as science fiction wri ter Theodore Sturgeon once said, when asked why so much science fiction was garbage, 90% of everything is crap. (John 3:36 DBY), he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him. So it's only really news when a great musician or band puts out a turgid stinker. John was a voice crying in the wilderness: "Prepare ye the way of the Lord." (Verse John 7:39), Nothing can be simpler than this. How little they conceived of what was then said and done! It was but preliminary, of course; still it was a deep reality, the then present grace in the person of the Son, the Saviour of the world, who filled their once dark hearts with light and joy. New believers also get familiar with this special truth in their relationship with God. What a witness all this to His person! First, we must worship, if at all, in spirit and in truth. The Syriac and Arabic versions render it, "shall abide upon him"; so some copies. Of this we learn nothing, here. But what we learn is, that our Lord (viewed as having entered into heaven as man on the ground of redemption, i.e., ascended, after having passed through death, into glory) from that glory confers meanwhile the Holy Ghost on him that believes, instead of bringing in at once the final feast of gladness for the Jews and the world, as He will do by-and-by when the anti-typical harvest and vintage has been fulfilled. For if the Son (cast out, we may say, in principle from Judaism) visited Samaria, and deigned to talk with one of the most worthless of that worthless race, it could not be a mere rehearsal of what others did. Man, under law, proved powerless; and the greater the need, the less the ability to avail himself of such merciful intervention as God still, from time to time, kept up throughout the legal system. Nicodemus remonstrates but is spurned; all retire to their home Jesus, who had none, to the mount of Olives. There is for him a present possession, which shall also remain. We have now the Word made flesh, called Jesus Christ this person, this complex person, that was manifest in the world; and it is He that brought it all in. Governmental healing even from Him might only end in "some worse thing" coming. Nothing in the slightest degree detracted from His own personal glory, and from the infinitely near relationship which He had had with the Father from all eternity. This shows the English words related to the source biblical texts along with brief definitions. Thus we have traced, first, hearts not only attracted to Him, but fresh souls called to follow Him; then, in type, the call of Israel by-and-by; finally, the disappearance of the sign of moral purifying for the joy of the new covenant, when Messiah's time comes to bless the needy earth; but along with this the execution of judgment in Jerusalem, and its long defiled temple. But "as Moses lifted up the serpent in the wilderness, even so must ( ) the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." As a present fact, the Lord justifies the judicial act before their eyes by His relationship with God as His Father, and gives the Jews a sign in the temple of His body, as the witness of His resurrection power. He that believeth not Or, obeyeth not - : from , negative, and , to persuade, or , to obey-the want of the obedience of faith. How blessed the contrast with the people's state depicted in this chapter, tossed about by every wind of doctrine, looking to "letters," rulers, and Pharisees, perplexed about the Christ, but without righteous judgment, assurance, or enjoyment! Man is morally judged. 2. What more glorious proof than that the Holy Ghost is given not a certain defined power or gift, but the Holy Ghost Himself; for God gives not the Spirit by measure! But when the Lord speaks of His cross, and not God's judicial requirements only, but the gift of Himself in His true personal glory as the occasion for the grace of God to display itself to the utmost, then, and not till then, do we hear of eternal life, and this connected with both these points of view. He entered this world, became flesh, as born of woman; but there was no diminution of His own glory, when He, born of the virgin, walked on earth, or when rejected of man, cut off as Messiah, He was forsaken of God for sin our sin on the cross. He is under the eternal sentence of death. Nicodemus was told: "Unless a person is born from above he cannot see the kingdom of God." Unless one has a new birth, a spiritual birth, one cannot see God's kingdom. The Word, in order to accomplish these infinite things, "was made. The disciples of John dispute with a Jew about purification; but John himself renders a bright witness to the glory of the Lord Jesus. Piety here is the same that it will be there, except that it will be expanded, matured, purified, made more glorious. In vain did any come to the Baptist to report the widening circle around Christ. and the more manifest from His lips to one who was a real impersonation of sin, misery, blindness, degradation. For though the Son (that eternal life who was with the Father) was a man, in that very position had the Father given Him to have life in Himself, and to execute judgment also, because He is Son of man. But He, being God, was manifesting and, on the contrary, maintaining the divine glory here below.

Ghost Tequila Merchandise, Grand Marais Tavern Webcam, Broyhill Furniture Catalog, Articles W

bt openreach engineer working hours

can you get food poisoning from oreos