12:21). Spiritually speaking, Christ wounds our hearts by the law and then heals them in the gospel. Jerome, De viris inlustribus 2, in The Other Gospels: Non-Canonical Gospel Texts, ed. On the day of Pentecost, alone, he showed that the sword of the kingdom is a spiritual sword. By the next morning they have the disciples fitted up for every crime in Jerusalem for the last three months. Curious to remember who was to cut his right ear. This is easy to see when reading Mark's version of the story (Mk 14:47-50). . Museo di San Marco, Cell 33, drenching his cloak. Malchus, breathing hard, Knowledge of Greek for such a person no more needs special explanation than knowledge of English does among present day Israelis. Do you have any thoughts about that? Loved the piece about selling pork sausages to the High Priest cook. John. existing later. Im so glad youre helping to spread these ideas! covering his wound. A cohort was a minimum of 500. My apologies if I assumed incorrectly. This was owing to Christ as the merciful High Priest. thinks the servant. The Gospel of Luke (2:41-52) recounts that a 12-year-old Jesus had accompanied his parents on a pilgrimage to Jerusalem and became separated. His ear is whole, the bleeding stopped, only his blood-soaked cloak to indicate that there ever was a wound. Let them judge themselves, for the mission of the disciples is to continue . Here is the scene from the Gospel of John chapter 18 (NIV): 3So Judas came to the garden, guiding a detachment of soldiers and some officials from the chief priests and the Pharisees. To see the complete list,& More, The Net Pastors Journal, Eng. without pain. JOHN 18:10 10 Then Simon Peter, having a sword, drew it and struck the high priest's servant, and cut off his right ear. that Paul is a Roman citizen, then in my mind it Now thats not McGraths style! Luke points out that it is just a piece of the right ear. How to notate a grace note at the start of a bar with lilypond? It was fun while it lasted. Now he did what he shouldnt have done. This is not hermeneutical. Who did Peter strike with a sword, and what mortal blow did he inflict? I have enough grasp of Paul to take seriously the idea that Not that I pretending to know any of this, of course. Jesus ruled in a world with no religion. Luke Chapter 22. He washes the caked blood from his shoulder, arm, and face, rev2023.3.3.43278. In Luke 22:50,51 - And one of them smote the servant of the high priest, and cut off his right ear. What a mercy that it didnt! John 18:10: Then Simon Peter, having a sword, drew it and struck the high priest's servant and cut off his right ear. Also, Luke is the only gospel that says Jesus healed the servant. Malchus served the high priest Caiaphas. "For the Son of Man came to seek and to save what was lost," Imagine Malchus reaching for the right side of his head to find his ear gone and his head bleeding profusely. But one correction: this site is no more about debunking Christianity than it is about debunking Islam or debunking Judaism or debunking Buddhism. Instead, let's look at some others much more plausible reasons: I feel the most comfortable saying #1,3 are the most plausible reasons why he includes this story. The rest of the day is a blur. Of course I am not the 1st to think such a wild thought. early Christian theology, and later NT texts are relatively influenced Jesus restored the servant's ear, told Peter to put his sword away, and the band of soldiers arrested Him . as strong documentation of apostolic witness, and continually . But now my kingdom is from another place.. (Case of the Severed Ear). Jesus reprimanded the violence, immediately dropped to his knees and miraculously healed the servant's ear. Peter was a fisherman, not a soldier. Pilate's quarters, hears the Roman's pathetic attempt at washing Malchus' experience shows us that Christ loves all men. It must have happened quickly. The later rabbinical preference for using Aramaic, and learning Hebrew, is just that: a later rabbinical preference, alien to the first centurt it has a highly ideological quality that is part of their special genius; it belongs in any case to a world in which Christianity is basically a finished result. Historically, in Biblical times, if a man was indebted to someone, he paid his debt by being his slave until said debt was paid off. Firstly, Peter would swing his sword vertically (up and down)and this was highly unlikely because of the awkwardness of the movement. Jesus quickly rebuked his disciple, saying . Malchus sees arrogance and pride up On the day of Pentecost, alone, he showed that the sword of the kingdom is a spiritual sword. They bound him 13and brought him first to Annas, who was the father-in-law of Caiaphas, the high priest that year. The servant wasnt asking to be freed, was he? 50 And one of them struck the servant of the high priest, cutting off his right ear. In other words, Mark a had story, theme and purpose and wanted to tell it. . His abruptness reflects that he was moved more by his passionhis emotionsinstead of upright, reasoned thought and godly principle. In this depiction, Jesus heals Malchus' wounded ear, leaving the latter to stay behind sitting dumbfounded in a state of disbelief, suggesting a possible conversion to Christianity. Christ elected to perform a miracle of mercyof outgoing love and faithfulnessto show the grace of God in action even during the most stressful of times. I think it is only with hindsight projecting the developments that were only finished in the 3rd or 4th century onto his text that we would think he is not just another ultra-devout Jew of the period, characterized by one among the available sectarian (messianic) tendencies, which he maybe carried to a certain fanatical extreme, or if you prefer, to its logical conclusion But I dont see why we need any influence of Greekness to explain this sectarianism, messianism and extremism; on the contrary, they are sort of a Judean speciality of the period to judge from e.g. The simple answer is that Jesus is God, and God can do anything that can be done (and that is in accordance with His nature). So Peter, doing what he did in such a tumultuous situation reacted. component of 2nd Temple Judaism; the religion, and source of Malchus must have his ear restored, and so it was. Meanwhile, others who have read ahead just a little, even as far as verse 36, have found this: 36Jesus said, My kingdom is not of this world. I did not intend to write such a long comment, but I think I can reel It was me wot sold the pork sausages to the High Priests cook. As the men seized Jesus and arrested him, Peter pulled out his sword and struck the servant of the high priest, a man named Malchus, cutting off his ear. the torches reappears. Peter's blow was sufficient to cut . One of the servants of the high priest (a kinsman to him whose ear . As High Priest, Christ stopped the flow of this mans blood, but He would soon allow His own blood to flow. . ", "Neil, this is actually rather useful. Hi and welcome to our site. While we could look at some spiritual and symbolical implications regarding his ear, Malchus' experience tells us something else: That he lost his ear by the hand of a disciple of Christ. So The fact that Malchus was "the servant of the high priest" (Luke 22:50 . A single copy of this article is free. In addition to being an act of peace and forgiveness, and an example for us to follow, this case also symbolizes Jesus treatment of people who have disabilities, people who are injured in the line of duty, and healing for those who commit violence and/or are traumatized by their acts in law enforcement or the military. him. Malchus was the head servant of the High Priest. I don't know if you would consider John Chrysostom a scholar (he was a Church Father), but this is what he said about disagreements and inconsistencies in the Gospels in general: What then? . happen to be some of the most astute and well-read amateurs you can read on the internet on the subject of biblical historicity. 49 Every day I was with you, teaching in the temple courts, and you did not arrest me. Its sufficient to see Peter as icon of true Proto-catholics but false Judeo-Christians, i.e. Peters carnality echoes the approach of many nominal Christians, inspired more by the desire to outshine others instead of a sincere passion to honor and glorify God. The servant's name was Malchus" (John 18:10). If so, I would think that this detail would be more significant to him. Nevertheless, the mob arrested Jesus and took Him to face trial, while the disciples scattered in fear for their . syncretism, so the NT is utterly embedded in a pervasive exchange However, while John doesn't give us this information, the other gospels tell us that Jesus quickly told Peter, "Enough!" and went to Malchus, touching his ear and healing it. One indeed Because anything the HP and his cronies would say would just be hearsay and not believed by Jesus followers. I came across this site because I heard some story about the ear, and the Mount of Olives, when I was at the Mount of Olives. Touch by John Ferguson portrays Malchus as a Roman soldier sent by Pilate to spy on the Sanhedrin. "We're so glad you're here, Malchus," they say. is inside being interrogated right now," says one. No; not only did Peter do damage to Malchus, he brought damage to his Lord. At the moment of the disciple cutting off the ear in Marks gospel Jesus says: 14:48 Am I leading a rebellion, said Jesus, that you have come out with swords and clubs to capture me? Its always gratifying when a reader zeroes in on exactly those aspects I thought were most interesting and most central to my argument. NET Bible. This oversight has been corrected. help you, Malchus?". There is exactly nothing Jewish about the Aramaic language, it is a language of imperial domination. I appreciate your viewpoint on Hellenism as a mistaken It is part of the need of the suffering Messiah. 11 Jesus commanded Peter, "Put your sword away! Learn more about Stack Overflow the company, and our products. What they actually are. intense animosity towards Rome by what is seen This work is licensed under a Creative Commons Attribution 4.0 International License. . out to be a true Hebrew, would classify his cultures theocratic leadership in a And perhaps this incident was a major reason why the authorities persecuted the subsequent Christian movement, morethan anything they believed about Jesus. or dialect would be optimal for my scenario. Luke 22:47-51 Also read: Matthew 26:51-54, Mark 14:44-47, John 18:10-11. ", "By the way, my thanks to Neil for an ongoing superb job of exposing Jims review for what it is: a farcical and none too effective exercise in mythicism assassination, nothing to do with rational, let alone unbiased, scholarship. Do not put this on a website. Lines and paragraphs break automatically. to express appreciation for your detailed interaction with what Ive written! As reigning high We know Caiaphass track record, and from it we can deduce what a sad life Malchus must have lived in the shadow of this corrupt and vain high priest. This article is a Bible study on John 18:10-11 and Luke 22:49-51. rooted in Pauls Christology, is Greco-Roman cultic documentation. 11 Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it? to protest. Why, of course: [I]t is hard to imagine Christians, eager to depict themselves and their leader as not violent revolutionaries, making this incident up. Jesus had just told Peter that he would deny Him, but here we see Peter standing up for Jesus. He rashly cut off the right ear of Malchus, a servant of the high priest, prompting Jesus to restore the mans ear miraculously. Perhaps, there was no proof of an ear being cut off because it was healed by Jesus? Could Jesus possibly be the Promised Messiah, the Deliverer, of his mama's bedtime stories? The man they call "the ear of Caiaphas" is blood. Amen. Though we dont know what happened to Malchus, Peter went on to preach of Jesus Christ as the spiritual Healer and Restorer. was sufficient; but if there be four that write, not at the same "No more of this!" Jesus immediately responded as He touched the bloody wound and the ear was healed (Luke 22). The story, I have no doubt, is fiction, but I do wonder (entirely speculative) if some of the characters were inspired in some indirect way by historical ones we read about in Josephus such as Simon the Zealot. And what we know reveals that the story of the arrest of Jesus is fiction, and piss-poor fiction at that. Is he smarting from being banned by Jerry Coynes blog for misrepresentation? 10 Then Simon Peter, who had a sword, drew it and struck the high priest's servant, cutting off his right ear. God is the head. So Luke obviously made it all up, but why? Later, when he hears the news of Jesus' resurrection, he accepts Him as the Messiah as does his wife, Elizabeth, and daughter, Tabitha, even though in doing so she must give up . What sort of strategies would a medieval military use against a fantasy giant? was a Mystic. Malchus (/mlks/) was the servant of the Jewish High Priest Caiaphas who participated in the arrest of Jesus as written in the four gospels. b) Nicodemus. Anyone who reads my blog regularly knows that I do not consider the mythicists who actually participate in the scholarly process to be pseudoscholars. I simply judge them to be unpersuasive. movement that spoke Aramaic, clearly purposed for the Sometimes they will also give a different bent to the same story. John 18:10 (CSB) > When those around him saw what was going to happen, they asked, "Lord, should we strike with the sword?" Then one o.
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